NEI traces how definitions of regional, cultural, national, and European identity developed and were contested from 1450 to the present. It is formally spotlighted in Units 2, 5, 7, 8, and 9, but identity questions surface in every unit. The key insight is that national identity is constructed, not natural.
- Christendom: The pre-Reformation concept of a unified European Christian community under papal authority, which fragmented after 1517.
- Nationalism: The belief that people sharing a common language, culture, or ethnicity should form a sovereign state, the dominant political force of the 19th century.
- Pan-nationalism: Movements seeking to unite people across existing state borders on the basis of shared ethnicity or culture, including Pan-Slavism and Pan-Germanism.
- European integration: The post-World War II project of building supranational institutions (ECSC, EEC, EU) to prevent war and promote economic cooperation, creating a new layer of European identity.
Can you explain how the Peace of Westphalia (1648) changed the basis of political identity in Europe, and connect that change to 19th-century nationalism?
| Period | Dominant Identity Framework | Key Challenge or Disruption |
|---|
| 1450-1517 | Christendom, dynastic loyalty | Renaissance vernacular culture, printing press |
| 1517-1648 | Religious identity (Catholic vs. Protestant) | Wars of Religion, Westphalian sovereignty |
| 1789-1848 | Revolutionary nationalism, liberal nationalism | Congress of Vienna conservatism |
| 1848-1914 | Ethnic nationalism, imperialism | Minority rights, Pan-nationalism |
| 1945-present | Nation-state plus European identity | EU integration, immigration, Brexit |