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Legal systems aren't just abstract frameworks—they determine how disputes get resolved, who has power in a courtroom, and what sources of authority shape everyday life. You're being tested on your ability to distinguish between systems based on their sources of law, procedural structures, and historical origins. Understanding these differences helps you analyze why a contract dispute in France looks nothing like one in the United States, or why religious principles carry legal weight in some nations but not others.
Don't fall into the trap of memorizing definitions in isolation. The real exam payoff comes from understanding how these systems operate differently and why they developed the way they did. When you encounter a question about legal systems, ask yourself: What's the primary source of law? Who holds interpretive power? How do historical and cultural factors shape this system? Master these analytical angles, and you'll be ready for anything the exam throws at you.
The most fundamental way to categorize legal systems is by asking: Where does the law come from? Some systems look to judges, others to written codes, and still others to religious texts or community traditions.
Compare: Common Law vs. Civil Law—both are secular systems used in democratic nations, but they differ fundamentally in who creates law. Common law empowers judges as lawmakers; civil law treats them as technicians applying legislative codes. If an FRQ asks about the role of judges, this distinction is your anchor.
Compare: Religious Law vs. Customary Law—both draw authority from sources outside the state, but religious law claims divine origin while customary law claims communal practice. Religious law tends toward universality within a faith; customary law is inherently local.
Not every jurisdiction fits neatly into one category. Historical colonization, political ideology, and cultural complexity often produce systems that blend multiple traditions or prioritize collective over individual interests.
Compare: Mixed Legal System vs. Socialist Law System—mixed systems result from historical accident (colonization, cultural blending), while socialist systems reflect deliberate ideological choice. Both are hybrids, but for entirely different reasons.
Beyond asking where law comes from, you need to understand how legal disputes get resolved. These procedural systems can operate within any of the substantive systems above.
Compare: Adversarial vs. Inquisitorial—both aim for justice, but they disagree about who should control the search for truth. Adversarial systems trust party competition; inquisitorial systems trust judicial expertise. This is the most commonly tested procedural distinction.
| Concept | Best Examples |
|---|---|
| Judge-made precedent as law | Common Law (US, UK, Canada, Australia) |
| Codified statutes as primary source | Civil Law (France, Germany, Japan) |
| Divine/religious authority | Sharia (Saudi Arabia, Iran), Halakha (Israel—personal status) |
| Traditional community practice | Customary Law (Indigenous communities, tribal nations) |
| Multiple traditions blended | Mixed Systems (South Africa, Louisiana, Philippines) |
| State/collective over individual | Socialist Law (Cuba, North Korea, China) |
| Party-controlled litigation | Adversarial System (common law countries) |
| Judge-directed investigation | Inquisitorial System (civil law countries) |
Which two legal systems both rely on non-state sources of authority, and how do those sources differ in origin?
A judge in Country X plays almost no role in gathering evidence—attorneys present competing narratives to a jury. What procedural system is this, and in which type of substantive legal system would you most likely find it?
Compare and contrast how judges function in common law versus civil law systems. What does each system expect judges to do with the law?
Louisiana and Saudi Arabia both have legal systems influenced by multiple traditions. Explain why Louisiana is classified as a mixed system while Saudi Arabia is primarily classified as a religious system.
If an FRQ asked you to explain how socialist legal systems differ from Western liberal systems in their treatment of individual rights, which two or three key distinctions would you emphasize?