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The Socratic Method isn't just an ancient philosophical technique—it's the foundation of how Plato structures nearly every dialogue you'll encounter in this course. When you read Plato, you're watching Socrates systematically dismantle confident claims and rebuild understanding from the ground up. Understanding these steps helps you follow the logical architecture of texts like the Euthyphro, Meno, and Republic, where Socrates transforms seemingly simple questions into profound philosophical investigations.
You're being tested on your ability to recognize elenchus (refutation), aporia (productive confusion), and dialectical reasoning in action. Don't just memorize the steps as a checklist—know what each phase accomplishes philosophically. When an exam question asks you to analyze a passage from a dialogue, you should be able to identify which step Socrates is employing and why it matters for reaching truth.
Every Socratic dialogue begins with a deceptively simple move: asking a question that seems easy to answer. This initial question targets concepts people assume they understand but haven't truly examined.
Compare: Asking a question vs. examining the answer—both are exploratory, but the first invites a claim while the second begins testing it. In the Euthyphro, Socrates asks "What is piety?" then immediately probes whether Euthyphro's answer (what the gods love) is a definition or merely a characteristic.
This is the heart of the method: elenchus, or refutation through questioning. Socrates doesn't argue against positions directly—he draws out contradictions already present in the interlocutor's beliefs.
Compare: Cross-examination vs. identifying contradictions—cross-examination is the process, contradiction is the result. If an FRQ asks about elenchus, emphasize how Socrates uses the interlocutor's own commitments to generate the refutation.
After demolishing false confidence, the method turns constructive. The goal isn't to leave participants in confusion but to build more defensible positions.
Compare: Refining claims vs. seeking precise definitions—refinement addresses specific objections, while seeking precision aims at the deeper nature of the concept. The Meno shows both: Meno repeatedly revises his definition of virtue while Socrates pushes toward understanding virtue's essential nature.
The final phase acknowledges both what has been achieved and what remains uncertain. Socratic wisdom lies in knowing the limits of one's knowledge.
Compare: Arriving at conclusions vs. acknowledging uncertainties—these aren't contradictory but complementary. Many Platonic dialogues end in aporia (like the Euthyphro), while others reach positive conclusions (like the Republic). Both outcomes demonstrate genuine philosophical progress.
| Concept | Best Examples |
|---|---|
| Initiating inquiry | Ask a question, Examine the initial answer |
| Elenchus (refutation) | Cross-examine the response, Identify contradictions |
| Aporia (productive confusion) | Identify contradictions, Acknowledge uncertainties |
| Dialectical progression | Refine claims, Repeat with follow-up questions |
| Pursuit of definitions | Seek precise definitions, Examine initial answer |
| Intellectual humility | Acknowledge uncertainties, Encourage self-examination |
| Philosophical synthesis | Arrive at clearer conclusions, Refine original claims |
Which two steps work together to create aporia in the interlocutor, and why is this confusion philosophically valuable rather than merely destructive?
If you were analyzing a passage where Socrates asks Meno whether virtue can be taught, which step is he performing, and what would you expect to happen next?
Compare and contrast "cross-examining the response" with "identifying contradictions"—how does the first lead to the second, and what role does the interlocutor's own beliefs play?
Why does the Socratic Method include both "arrive at a clearer conclusion" and "acknowledge remaining uncertainties"? How do these seemingly opposite steps reflect Socratic wisdom?
An FRQ asks you to explain how the Socratic Method demonstrates that knowledge requires more than confident belief. Which steps would you emphasize, and what example from a Platonic dialogue would best illustrate your answer?