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The abolitionist movement wasn't monolithic—Black activists debated fiercely over how to end slavery and what freedom should look like. You're being tested on understanding these strategic differences: moral suasion (convincing white Americans through appeals to conscience), radical resistance (calling for immediate action, including violence), and direct action (physically liberating enslaved people). These debates shaped not just the fight against slavery but also laid the groundwork for every civil rights movement that followed.
Don't just memorize names and dates. Know which abolitionists championed which strategies, how their personal experiences shaped their activism, and why their writings—especially slave narratives—became powerful political tools. The CED emphasizes that slave narratives served as "historical accounts, literary works, and political texts" designed to demonstrate Black humanity and advocate for inclusion. When you encounter an FRQ about resistance strategies or the origins of Black political thought, these figures are your go-to examples.
Some abolitionists rejected gradual approaches entirely, arguing that enslaved people had every right to fight for their freedom by any means necessary. This tradition of radical resistance challenged both the institution of slavery and the patience-based strategies of white abolitionists.
Compare: David Walker vs. Henry Highland Garnet—both advocated radical resistance and rejected moral suasion alone, but Walker died before seeing his ideas tested while Garnet lived to pursue emigration as an alternative strategy. If an FRQ asks about nineteenth-century Black political thought, these two exemplify the radical tradition.
Other abolitionists believed that exposing the horrors of slavery through personal testimony would awaken white consciences and build political support for emancipation. Slave narratives became essential tools in this strategy, combining literary power with political purpose.
Compare: Frederick Douglass vs. William Wells Brown—both escaped slavery and used their experiences to fuel moral suasion campaigns, but Douglass focused on oratory and autobiography while Brown pioneered African American fiction. Both demonstrate how slave narratives functioned as political texts.
Some abolitionists moved beyond words to physically liberate enslaved people, risking their own freedom and lives. This tradition of direct action created networks of resistance that saved thousands.
Compare: Harriet Tubman vs. Robert Purvis—both engaged in direct action through the Underground Railroad, but Tubman personally led rescue missions in the South while Purvis operated from the relative safety of Philadelphia. Both demonstrate how abolitionists with different resources contributed in different ways.
Many abolitionists built the movement through sustained public speaking, organizational work, and coalition-building. These activists created the infrastructure that made abolitionism a national force.
Compare: Maria W. Stewart vs. Sarah Parker Remond—both broke gender barriers as public speakers and connected abolition to women's rights, but Stewart was a pioneer in the 1830s while Remond built on that foundation in the 1850s. Both demonstrate how Black women shaped abolitionist discourse.
| Concept | Best Examples |
|---|---|
| Radical Resistance | David Walker, Henry Highland Garnet |
| Slave Narratives as Political Tools | Frederick Douglass, William Wells Brown |
| Underground Railroad/Direct Action | Harriet Tubman, Robert Purvis |
| Intersections of Race and Gender | Sojourner Truth, Maria W. Stewart, Sarah Parker Remond |
| Public Oratory and Moral Suasion | Frederick Douglass, Charles Lenox Remond |
| Black Women's Leadership | Harriet Tubman, Sojourner Truth, Maria W. Stewart |
| Emigration Debates | Henry Highland Garnet |
| Literary Contributions | Frederick Douglass, William Wells Brown |
Which two abolitionists most clearly represent the radical resistance tradition, and what specific texts or speeches demonstrate their approach?
Compare and contrast Frederick Douglass and David Walker in terms of their strategies for ending slavery. How did their approaches to moral suasion differ?
How did Harriet Tubman's activism differ from Robert Purvis's, and what does this reveal about the different roles abolitionists played based on their circumstances?
Which abolitionists explicitly connected the fight against slavery to women's rights, and how did they articulate this intersection?
If an FRQ asked you to explain how slave narratives functioned as political texts, which two figures would you discuss, and what specific elements of their work would you emphasize?