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When you study Black women in American politics, you're examining how individuals challenged intersecting systems of exclusion—racism, sexism, and class discrimination—that were designed to keep them out of power. These women didn't just break barriers for themselves; they transformed the strategies, institutions, and possibilities of American democracy. Understanding their contributions means grasping concepts like grassroots organizing, institutional reform, coalition-building, and the relationship between civil rights activism and electoral politics.
You're being tested on more than names and dates. Exam questions will ask you to analyze how these women leveraged different pathways to power—journalism, education, direct action, and electoral politics—and why certain strategies emerged in specific historical contexts. Don't just memorize who was "first" at something; know what obstacles each woman faced, what methods she used to overcome them, and how her work connected to broader movements for justice.
Before Black women could hold office in significant numbers, they had to fight for the most basic right: the vote. These activists built political infrastructure through community organizing, often facing violent opposition while creating the foundation for future electoral success.
Compare: Fannie Lou Hamer vs. Stacey Abrams—both focused on voting rights in the South, but Hamer faced Jim Crow-era violence and legal disenfranchisement while Abrams confronts modern voter suppression tactics like purged rolls and reduced polling locations. If an FRQ asks about continuity and change in Black political activism, this pairing demonstrates how methods evolved while goals remained consistent.
Some leaders recognized that political power required permanent organizations and educational institutions that could outlast any single campaign or administration.
Compare: Mary McLeod Bethune vs. Charlotta Bass—both built institutions (educational vs. media), but Bethune worked within the Democratic establishment while Bass challenged it from the left. This contrast illustrates debates within Black political thought about reform versus more radical change.
These women didn't just win elections—they used their platforms to reshape how Congress addressed issues of race, gender, and economic justice.
Compare: Shirley Chisholm vs. Barbara Jordan—both entered Congress in the early 1970s, but Chisholm represented a Northern urban district (Brooklyn) while Jordan represented a Southern state. Their different regional contexts shaped their political styles: Chisholm as insurgent outsider, Jordan as constitutional scholar working within institutions.
The highest levels of executive power remained closed to Black women longest, making these achievements particularly significant markers of changing possibilities.
Compare: Kamala Harris vs. Shirley Chisholm—Chisholm's 1972 presidential campaign was considered symbolic, while Harris's 2020 victory showed how decades of barrier-breaking created new possibilities. Both faced questions about electability rooted in race and gender, demonstrating continuity in the obstacles Black women candidates confront.
| Concept | Best Examples |
|---|---|
| Voting Rights Activism | Fannie Lou Hamer, Stacey Abrams, Ida B. Wells |
| Institution Building | Mary McLeod Bethune (NCNW), Charlotta Bass (California Eagle), Shirley Chisholm (CBC) |
| Congressional "Firsts" | Shirley Chisholm (first in Congress), Carol Moseley Braun (first Senator), Barbara Jordan (first from Deep South) |
| Executive Branch | Kamala Harris (VP), Mary McLeod Bethune (Black Cabinet) |
| Journalism as Political Tool | Ida B. Wells, Charlotta Bass |
| Third-Party/Outsider Politics | Charlotta Bass (Progressive Party), Fannie Lou Hamer (MFDP) |
| Constitutional/Legal Authority | Barbara Jordan (Watergate), Kamala Harris (Attorney General) |
Which two women founded alternative political organizations to challenge the Democratic Party establishment, and how did their strategies differ across eras?
Compare the institution-building approaches of Mary McLeod Bethune and Ida B. Wells—what types of organizations did each create, and how did these serve Black political advancement?
If an FRQ asked you to trace continuity and change in Black women's voting rights activism from the 1960s to the 2020s, which figures would you use and what would you emphasize?
How did Barbara Jordan's and Shirley Chisholm's regional backgrounds (South vs. North) shape their different approaches to congressional leadership?
Identify three women who used media or journalism as a political tool—what does this pattern reveal about Black women's pathways to influence when electoral politics was restricted?