Why This Matters
Women's rights activism isn't just a historical footnote—it's the backbone of feminist theory and practice that you'll encounter throughout this course. Understanding these activists means understanding how waves of feminism emerged, why intersectionality became central to the movement, and how different strategies (legal reform, direct action, consciousness-raising, cultural critique) have shaped the fight for gender equality. These figures demonstrate core concepts you're being tested on: the social construction of gender, the relationship between theory and praxis, and how systems of oppression based on race, class, and gender interconnect.
Don't just memorize names and dates. For each activist, know what theoretical framework they represent, what strategy they employed, and how their work connects to or challenges other activists on this list. Exam questions—especially FRQs—will ask you to compare approaches, analyze how intersectionality emerged as a critique of mainstream feminism, and explain why certain tactics succeeded or failed in specific contexts. You've got this: focus on the why behind each woman's significance.
Foundational Theorists: Building the Intellectual Framework
These thinkers created the philosophical and theoretical foundations that later activists built upon. Their written works became the texts that defined feminist thought and gave the movement its intellectual legitimacy.
Mary Wollstonecraft
- Authored "A Vindication of the Rights of Woman" (1792)—the first major feminist philosophical text arguing women deserved education and rational agency
- Enlightenment feminist who applied rationalist philosophy to gender, arguing women's apparent inferiority resulted from lack of education, not nature
- Proto-feminist theorist whose work predates organized movements but established the intellectual case for women's equality
Simone de Beauvoir
- Wrote "The Second Sex" (1949)—introduced the concept that "one is not born, but rather becomes, a woman"
- Existentialist framework applied to gender, analyzing how women are constructed as "the Other" in relation to men
- Second-wave foundation whose work on social construction of gender influenced virtually every feminist theorist who followed
Compare: Wollstonecraft vs. de Beauvoir—both wrote foundational feminist texts, but Wollstonecraft argued women should be treated as rational beings, while de Beauvoir analyzed how society constructs femininity itself. If an FRQ asks about the evolution of feminist theory, trace this line from Enlightenment rationalism to existentialist social construction.
First-Wave Activists: The Fight for Suffrage
These activists focused primarily on legal rights, especially voting. Their strategies ranged from respectable petitioning to militant direct action, reflecting ongoing debates about how marginalized groups should pursue change.
Elizabeth Cady Stanton
- Organized the Seneca Falls Convention (1848)—the first women's rights convention in the U.S., launching the organized suffrage movement
- Co-authored the Declaration of Sentiments, modeled on the Declaration of Independence, demanding "all men and women are created equal"
- Broad reform agenda including property rights, divorce reform, and suffrage—though her later work sometimes excluded Black women's concerns
Susan B. Anthony
- Co-founded the National Woman Suffrage Association (NWSA) with Stanton, building the organizational infrastructure for suffrage
- Single-issue strategist who focused narrowly on voting rights, believing other reforms would follow political power
- Direct action practitioner who was arrested for voting illegally in 1872, using her trial to publicize the cause
Alice Paul
- Led militant suffrage tactics including hunger strikes, pickets, and the 1913 Woman Suffrage Procession in Washington, D.C.
- Founded the National Woman's Party, breaking from mainstream suffragists who favored gradual state-by-state campaigns
- Drafted the Equal Rights Amendment (1923)—still unratified—extending her activism beyond suffrage to constitutional equality
Emmeline Pankhurst
- Founded the Women's Social and Political Union (WSPU) in Britain, embracing the slogan "Deeds, not words"
- Militant tactics including window-smashing, arson, and hunger strikes that drew public attention and government repression
- Secured partial suffrage in 1918 for British women over 30, with full equality achieved in 1928
Compare: Anthony vs. Paul—both were suffragists, but Anthony worked within respectable political channels while Paul adopted Pankhurst's militant British tactics. This reflects a recurring debate in social movements: does respectability or disruption achieve change faster?
Intersectional Pioneers: Race, Gender, and Beyond
These activists challenged mainstream feminism's tendency to center white, middle-class women's experiences. Intersectionality—the understanding that systems of oppression overlap and compound—emerged from their critiques.
Sojourner Truth
- Delivered "Ain't I a Woman?" (1851)—challenged the exclusion of Black women from both abolitionism and women's rights movements
- Former enslaved person whose lived experience exposed how race and gender created distinct forms of oppression
- Early intersectional voice who demanded that women's rights include all women, not just white women
Audre Lorde
- Coined "the master's tools will never dismantle the master's house"—critiquing mainstream feminism for replicating exclusionary power structures
- Theorized difference as a source of strength, arguing feminism must center the experiences of Black, lesbian, working-class women
- Poet-activist model demonstrating how creative expression and political theory can merge in feminist practice
bell hooks
- Developed accessible intersectional theory in works like "Ain't I a Woman" and "Feminist Theory: From Margin to Center"
- Critiqued mainstream feminism for prioritizing gender over race and class, arguing true liberation requires addressing all oppressions
- Emphasized love and community as feminist values, connecting personal transformation to political change
Angela Davis
- Analyzed the prison-industrial complex through an intersectional lens, connecting mass incarceration to race, class, and gender
- Radical activist-scholar whose 1970s imprisonment made her an international symbol of resistance
- Abolitionist framework arguing that reform isn't enough—oppressive systems must be dismantled entirely
Compare: Truth vs. hooks—separated by over a century, both challenged white feminism's exclusions. Truth did so through embodied testimony ("Look at my arm!"), while hooks developed systematic theoretical critiques. Together they show intersectionality isn't new—it's been demanded since the movement began.
Second-Wave Leaders: Consciousness and Organization
These activists transformed feminism from a legal reform movement into a broad challenge to gender roles, sexuality, and women's place in society. Second-wave feminism (1960s-1980s) emphasized consciousness-raising and institutional change.
Betty Friedan
- Published "The Feminine Mystique" (1963)—identified "the problem that has no name," the dissatisfaction of suburban housewives
- Co-founded the National Organization for Women (NOW) in 1966, creating institutional infrastructure for second-wave activism
- Liberal feminist approach focused on legal equality and workplace access, though criticized for centering white middle-class concerns
Gloria Steinem
- Co-founded Ms. magazine (1972)—the first mainstream feminist publication, bringing movement ideas to mass audiences
- Public face of feminism who used her journalism background to make feminist arguments accessible and media-savvy
- Reproductive rights advocate who connected bodily autonomy to broader gender equality
Compare: Friedan vs. Steinem—both were second-wave leaders, but Friedan focused on organizational politics and legal reform while Steinem emphasized media and cultural change. Friedan was also criticized for her exclusion of lesbians from NOW, while Steinem embraced more inclusive feminism over time.
Contemporary Voices: Global and Digital Activism
These activists demonstrate how feminism has evolved in the 21st century—becoming more global, more intersectional, and more connected to digital organizing. Contemporary feminism grapples with transnational issues and new media landscapes.
Tarana Burke
- Founded the Me Too movement (2006)—originally focused on supporting survivors of sexual violence in Black communities
- Grassroots origins that predated the 2017 viral hashtag, emphasizing healing and empowerment over punishment
- Intersectional praxis centering the experiences of women of color and marginalized communities often excluded from mainstream conversations
Malala Yousafzai
- Youngest Nobel Peace Prize laureate (2014)—recognized for advocating girls' education under Taliban rule in Pakistan
- Survived assassination attempt in 2012, becoming a global symbol of resistance to gender-based violence and educational exclusion
- Transnational activist whose Malala Fund works globally, demonstrating feminism's expansion beyond Western contexts
Chimamanda Ngozi Adichie
- Delivered "We Should All Be Feminists" TED Talk (2012)—sampled by Beyoncé, bringing feminist ideas to massive new audiences
- Cultural feminist who uses fiction and essays to challenge gender stereotypes and explore African women's experiences
- Accessible voice who makes feminist arguments without academic jargon, reaching audiences beyond traditional activist spaces
Compare: Burke vs. Adichie—both are contemporary Black feminists, but Burke works through grassroots organizing and survivor support while Adichie works through cultural production and public speaking. This reflects the diversity of feminist strategies in the 21st century.
Quick Reference Table
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| Foundational Feminist Theory | Wollstonecraft, de Beauvoir |
| First-Wave Suffrage | Stanton, Anthony, Paul, Pankhurst |
| Intersectionality | Truth, Lorde, hooks, Davis, Burke |
| Militant/Direct Action Tactics | Paul, Pankhurst |
| Second-Wave Feminism | Friedan, Steinem |
| Liberal Feminism | Friedan, Anthony |
| Radical/Abolitionist Feminism | Davis, Lorde |
| Global/Transnational Feminism | Malala, Adichie |
Self-Check Questions
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Which two activists both challenged mainstream feminism's exclusion of Black women, despite living over a century apart? What strategies did each use?
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Compare the tactical approaches of Susan B. Anthony and Alice Paul. How did their different strategies reflect broader debates about social movement effectiveness?
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How does Audre Lorde's critique of "the master's tools" apply to Betty Friedan's version of second-wave feminism? Use specific examples from both activists.
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If an FRQ asked you to trace the development of intersectional feminism, which three activists would you choose and why? What theoretical contributions did each make?
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Compare Tarana Burke's grassroots Me Too movement with Gloria Steinem's media-focused activism. What do their different approaches reveal about how feminist strategies have—and haven't—changed over time?