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When you're studying comparative criminal justice, understanding legal systems isn't just about memorizing which countries use which approach—you're being tested on how different societies conceptualize the relationship between law, authority, and justice. These systems reflect fundamental choices about who makes law, where legal authority comes from, and how disputes should be resolved. The distinctions between judge-made law and codified statutes, between secular and religious authority, and between individual rights and collective welfare show up repeatedly in exam questions about why countries handle crime, punishment, and procedure so differently.
Think of legal systems as the operating software that runs a country's entire justice apparatus. Common law treats judges as active lawmakers; civil law sees them as technicians applying pre-written rules. Religious legal systems ground authority in divine texts rather than legislative bodies. Knowing these foundations helps you predict how a country will approach everything from evidence rules to sentencing philosophy. Don't just memorize the list—know what source of legal authority and role of judicial actors each system represents.
These systems treat court decisions as binding law. Judges don't just apply rules—they create them through their rulings, and those rulings bind future courts.
These systems prioritize comprehensive written codes over judicial interpretation. The legislature, not the judiciary, holds primary lawmaking authority.
Compare: Common Law vs. Civil Law—both are secular state-based systems, but they differ fundamentally in where law comes from. Common law builds law case-by-case through judicial decisions; civil law applies pre-existing codes. If an FRQ asks about the role of judges, this distinction is essential.
These systems derive legal authority from sacred texts and theological interpretation rather than legislative bodies or judicial precedent. Law is understood as divine command, not human creation.
Compare: Islamic Law vs. Other Religious Systems—both ground authority in divine texts, but Islamic law more commonly extends to criminal matters (hudud crimes), while Jewish and Hindu legal traditions in modern states typically handle only family and personal status issues.
These systems subordinate law to political ideology, treating legal institutions as tools for achieving state goals rather than neutral arbiters.
Many countries don't fit neatly into one category. Colonial history, cultural diversity, and modernization have created systems that blend multiple traditions.
Compare: Mixed Systems vs. Hybrid Systems—both involve multiple legal traditions, but mixed systems typically maintain separate spheres (religious courts for family law, secular courts for criminal law), while hybrid systems integrate traditions more thoroughly. South Africa exemplifies mixing; India exemplifies hybridization.
| Concept | Best Examples |
|---|---|
| Judge-made law through precedent | Common Law (UK, US, Australia, Canada) |
| Codified statutes, inquisitorial process | Civil Law (France, Germany, Japan, Latin America) |
| Divine textual authority | Islamic Law, Jewish Law (Halakha), Hindu Law |
| Law as tool of state ideology | Socialist Law (China, Cuba, North Korea) |
| Colonial layering of traditions | Mixed Systems (South Africa, Louisiana, Philippines) |
| Integrated pluralistic approach | Hybrid Systems (India, Israel) |
| Traditional community-based norms | Customary Law (many African nations, indigenous communities) |
| Criminal law from religious sources | Islamic Law (hudud offenses) |
What is the fundamental difference between common law and civil law systems regarding the source of legal authority?
Which two legal systems both derive authority from religious texts but differ in how extensively they govern criminal matters in modern states?
Compare and contrast mixed legal systems and hybrid legal systems—what distinguishes South Africa's approach from India's?
If an FRQ asks you to explain why judges in France and judges in the United States play such different roles in criminal trials, which systemic distinction should you emphasize?
A country maintains separate religious courts for family matters while using secular courts for criminal cases. Is this better described as a mixed system or a hybrid system, and why?