๐Ÿ“˜English Literature โ€“ 1670 to 1850

Key Restoration Playwrights

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Why This Matters

The Restoration period (1660โ€“1710) marks a dramatic rupture in English literary history. Theaters reopened after eighteen years of Puritan closure, and playwrights responded with works that were sexually frank, politically charged, and formally innovative. You're being tested not just on who wrote what, but on how these dramatists reflected and critiqued their society: the marriage market, libertine philosophy, class anxieties, and the emerging role of women both on stage and behind the pen. Understanding these playwrights means understanding how comedy became a vehicle for serious social analysis.

These writers didn't work in isolation. They borrowed plots from each other, responded to the same political crises, and competed for the same audiences. Exam questions often ask you to trace influence and evolution: how did early Restoration wit comedy differ from later sentimental comedy? How did female playwrights challenge or work within male-dominated conventions? Don't just memorize titles and dates. Know what type of comedy each playwright represents and what social critique drives their best work.


Masters of Wit Comedy

Wit comedy defined the Restoration stage, prizing verbal dexterity, sexual intrigue, and the performance of aristocratic sophistication. These plays treat courtship as intellectual combat, where the cleverest speaker wins.

George Etherege

  • Pioneer of the comedy of manners. His 1676 play The Man of Mode established the template for Restoration wit comedy that later playwrights would imitate and refine.
  • Dorimant as the archetypal rake. This character became the model for charming libertine heroes, blending seductive wit with moral ambiguity. He's attractive and predatory, and Etherege never fully resolves that tension.
  • Social performance as theme. Etherege's plays emphasize that identity in polite society is a carefully crafted act, anticipating later critiques of aristocratic superficiality.

William Wycherley

  • Savage satirist of sexual hypocrisy. The Country Wife (1675) uses its infamous "china scene" to expose how respectable society masks predatory behavior behind euphemism. In this scene, "china" becomes a transparent sexual metaphor that the characters maintain with straight faces, making the audience complicit in the joke.
  • Horner's feigned impotence as dramatic device. By pretending to be sexually harmless, Horner gains access to married women, and the plot mechanism reveals the gap between public morality and private conduct.
  • Darker tone than contemporaries. Where Etherege amuses, Wycherley often disturbs. His comedies feel more like social indictments than entertainments.

William Congreve

  • Pinnacle of Restoration wit. The Way of the World (1700) is widely considered the finest comedy of manners in English, featuring the legendary Mirabell-Millamant "proviso scene," where the lovers negotiate the terms of their marriage with equal intellectual footing.
  • Language as art form. Congreve's dialogue achieves a density and elegance unmatched by his peers. It rewards close reading on exams because nearly every line is doing double work.
  • Marriage as negotiation. His plays treat matrimony as a contract requiring careful terms, reflecting Restoration anxieties about property, autonomy, and love.

Compare: Etherege vs. Congreve. Both wrote sophisticated wit comedies centered on courtship, but Etherege's The Man of Mode celebrates the rake's freedom while Congreve's The Way of the World imagines how wit might enable genuine partnership. If an FRQ asks about the evolution of Restoration comedy, this contrast is essential.


Women Writing for the Stage

Female playwrights faced unique challenges: working without university education, navigating accusations of immodesty, yet producing commercially successful work that complicated gender norms. Their plays often center female desire and agency in ways male-authored works rarely attempted.

Aphra Behn

  • First professional English woman playwright. Behn earned her living entirely by her pen, making her a landmark figure in women's literary history. Virginia Woolf later wrote that "all women together ought to let flowers fall upon the tomb of Aphra Behn."
  • The Rover (1677) as signature work. This comedy explores female desire and the sexual double standard through its heroine Hellena, who pursues the rake Willmore on her own terms. Unlike many heroines in male-authored plays, Hellena is the one driving the courtship plot.
  • Political and personal intertwined. A Tory loyalist, Behn wove royalist politics into her plays while simultaneously advocating for women's right to pleasure and self-determination.

Susanna Centlivre

  • Most commercially successful female playwright of her era. The Busybody (1709) and A Bold Stroke for a Wife (1718) held the stage well into the nineteenth century, outlasting many "higher prestige" works by male contemporaries.
  • Intrigue comedy specialist. Her plots emphasize clever scheming over witty dialogue, making them more accessible to broader audiences. The pleasure of a Centlivre play is watching an elaborate plan come together.
  • Transitional figure. Writing after the 1698 Collier controversy (discussed below), Centlivre balanced entertainment with the increasing demand for moral respectability.

Compare: Behn vs. Centlivre. Both were professional women playwrights, but Behn wrote during the libertine height of Restoration comedy while Centlivre worked in its more moralized aftermath. Their careers bookend the period's shifting attitudes toward sexuality on stage.


Tragedy and Emotional Intensity

Not all Restoration drama aimed for laughter. Tragic playwrights explored political betrayal, doomed love, and heroic sacrifice, often using heightened verse to achieve emotional effects. These works reveal the period's serious engagement with questions of loyalty, passion, and power.

John Dryden

  • Dominant literary figure of the Restoration. Poet laureate, critic, and dramatist, Dryden shaped nearly every genre he touched. He's the one who developed heroic drama, a form featuring larger-than-life protagonists torn between love and honor, written in rhymed couplets.
  • All for Love (1677) as neoclassical tragedy. This blank-verse retelling of Antony and Cleopatra follows the classical unities (single action, single location, single day) and remains his most performed play. It's worth comparing directly to Shakespeare's version for how it tightens and formalizes the same story.
  • Theoretical contributions. His critical essays, especially An Essay of Dramatic Poesy (1668), established principles for English drama that influenced generations. If you're asked about Restoration literary criticism, Dryden is the central figure.

Thomas Otway

  • Master of pathetic tragedy. Venice Preserved (1682) remains the period's most powerful serious drama, depicting friendship, political conspiracy, and betrayal.
  • Emotional rather than heroic focus. Where Dryden's tragedies feature larger-than-life heroes, Otway's characters suffer in recognizably human ways. His protagonists aren't noble archetypes; they're flawed people caught in impossible situations.
  • Political resonance. The play's depiction of conspiracy reflected contemporary anxieties about the Popish Plot and Exclusion Crisis, making it politically charged for original audiences. Restoration tragedy was never just about ancient settings; it always spoke to present dangers.

Compare: Dryden vs. Otway. Both wrote serious drama, but Dryden favored heroic spectacle and formal control while Otway prioritized raw emotional impact. Dryden's All for Love is admired for craft; Otway's Venice Preserved is remembered for feeling.


Late Restoration and Transition

As the period progressed, playwrights began responding to moral criticism of the stage. The key catalyst was Jeremy Collier's 1698 Short View of the Immorality and Profaneness of the English Stage, a polemical attack arguing that comedy had become indecent and irreligious. Comedy became less cynical, more sentimental, and increasingly focused on middle-class concerns.

John Vanbrugh

  • Provocative social critic. The Relapse (1696) and The Provoked Wife (1697) feature unhappy marriages and question whether loveless unions should be endured. These aren't comedies that end with everyone happily paired off.
  • Strong female characters. His wives are neither passive victims nor villains but complex figures trapped by social convention. Lady Brute in The Provoked Wife openly debates whether a miserable marriage justifies infidelity.
  • Target of Collier's attack. Vanbrugh was specifically named in the 1698 critique, making his work central to debates about theater's moral purpose.

George Farquhar

  • Bridge to eighteenth-century comedy. The Beaux' Stratagem (1707) moves the action from London to the provinces and treats middle-class characters with sympathy rather than mockery. This geographic shift matters: it signals a broadening of who comedy is about and for.
  • Gentler wit, warmer tone. Farquhar's comedies retain verbal sparkle but add genuine affection between characters, anticipating sentimental comedy.
  • Marriage reform theme. The Beaux' Stratagem ends with a divorce by mutual consent, a remarkably progressive resolution for its time. The play argues that a bad marriage harms everyone, including society at large.

Colley Cibber

  • Sentimental comedy pioneer. Love's Last Shift (1696) features a reformed rake who genuinely repents, marking a clear shift from libertine celebration to moral redemption. Where earlier comedies rewarded the rake's cleverness, Cibber rewards his reformation.
  • Actor-manager influence. As both performer and theater manager at Drury Lane, Cibber shaped what got staged, making his taste enormously influential on the direction of English comedy.
  • Critical controversy. Later mocked by Pope as the King of Dunces in The Dunciad, Cibber remains a contested figure whose work signals changing audience expectations. His reputation has never fully recovered, but his influence on the stage was real.

Compare: Vanbrugh vs. Cibber. Both responded to moral pressure on the stage, but Vanbrugh continued to probe uncomfortable truths about marriage while Cibber offered reassuring reformation narratives. This split defines the late Restoration's competing directions.


Quick Reference Table

ConceptBest Examples
Wit comedy / comedy of mannersEtherege, Wycherley, Congreve
Female playwrightsBehn, Centlivre
Heroic and neoclassical tragedyDryden, Otway
Rake figure and libertinismEtherege (The Man of Mode), Behn (The Rover)
Satire of sexual hypocrisyWycherley (The Country Wife)
Marriage critiqueVanbrugh, Farquhar, Congreve
Transition to sentimental comedyCibber, Farquhar
Political themes in dramaOtway (Venice Preserved), Dryden

Self-Check Questions

  1. Which two playwrights are most associated with establishing the conventions of wit comedy, and how do their approaches to the rake figure differ?

  2. Compare and contrast Behn's The Rover and Congreve's The Way of the World in their treatment of female agency within courtship plots.

  3. If an FRQ asked you to discuss how Restoration comedy responded to moral criticism, which three playwrights would provide the strongest evidence, and why?

  4. What distinguishes Otway's tragic style from Dryden's, and how might you use this contrast to discuss the range of serious drama in the period?

  5. Identify two plays that critique the institution of marriage and explain what specific aspects of matrimony each targets.