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When you study world music artists, you're really studying how musical traditions travel, transform, and take root in new contexts. These artists aren't just talented performers—they're cultural ambassadors who demonstrate key concepts you'll be tested on: hybridization, globalization, diaspora, authenticity debates, and the politics of representation. Each artist on this list illustrates how local traditions interact with global music industries, and how individual musicians navigate between preserving heritage and innovating for new audiences.
Don't just memorize names and genres—know what each artist represents conceptually. Ask yourself: What tradition are they drawing from? How did they adapt it for broader audiences? What social or political functions does their music serve? These are the questions that show up on exams, and understanding the "why" behind each artist will help you tackle comparative questions and free-response prompts with confidence.
These artists deliberately built bridges between their home traditions and Western audiences, often through high-profile collaborations. The mechanism here is strategic partnership—by working with established Western artists, they gained access to new markets while introducing unfamiliar sounds to global listeners.
Compare: Ravi Shankar vs. Nusrat Fateh Ali Khan—both brought South Asian traditions to Western audiences through collaboration, but Shankar emphasized instrumental virtuosity while Khan showcased vocal devotional practice. If an FRQ asks about strategies for cross-cultural musical exchange, these two offer contrasting approaches from the same region.
These artists used their platforms to address oppression, inequality, and social justice. Music here functions as protest and consciousness-raising—the sonic choices (lyrics, rhythm, performance style) carry explicit political messages.
Compare: Bob Marley vs. Fela Kuti—both used music for political resistance and addressed postcolonial struggles, but Marley worked within a more accessible pop framework while Kuti's extended Afrobeat compositions demanded active listening. Both illustrate how rhythm and repetition can carry political messages.
These artists brought attention to regional styles at risk of being forgotten, often achieving international success late in life or after years of obscurity. The mechanism is cultural preservation through commercial visibility—global recognition creates economic incentives to maintain traditional practices.
Compare: Buena Vista Social Club vs. Cesária Évora—both achieved global fame by reviving regional traditions from small, historically marginalized places (Cuba, Cape Verde). Both raise questions about how Western audiences consume "exotic" authenticity. Use these examples when discussing the world music industry's role in cultural preservation.
These artists blend local traditions with contemporary global styles, creating new genres that reflect complex cultural identities. Hybridization here is intentional and creative—not dilution, but innovation that speaks to multiple audiences simultaneously.
Compare: Goran Bregović vs. Tinariwen—both create hybrid music from regions often overlooked by mainstream world music markets (Balkans, Sahara). Both use fusion strategically to reach international audiences while maintaining regional identity. These are strong examples for questions about music and marginalized ethnic groups.
| Concept | Best Examples |
|---|---|
| Cross-cultural collaboration | Ravi Shankar, Nusrat Fateh Ali Khan, Ladysmith Black Mambazo |
| Music as political resistance | Bob Marley, Fela Kuti, Youssou N'Dour |
| Heritage revival/preservation | Buena Vista Social Club, Cesária Évora |
| Regional hybridization/fusion | Goran Bregović, Tinariwen, Youssou N'Dour |
| Instrument diffusion | Ravi Shankar (sitar) |
| Vocal traditions | Nusrat Fateh Ali Khan (qawwali), Ladysmith Black Mambazo (isicathamiya) |
| Diaspora and exile | Tinariwen, Bob Marley |
| World music industry debates | Buena Vista Social Club, Ladysmith Black Mambazo |
Which two artists both brought South Asian music to Western audiences but through different means (instrumental vs. vocal devotional)? What does each approach reveal about cross-cultural musical exchange?
Compare Bob Marley and Fela Kuti as political musicians. What traditions did each draw from, and how did their musical structures differ while serving similar protest functions?
Buena Vista Social Club and Cesária Évora both achieved late-career international success by reviving regional traditions. What ethical questions does their "discovery" by Western audiences raise about the world music industry?
If an FRQ asked you to discuss how marginalized ethnic groups use music to assert identity and advocate for their communities, which two artists would you choose and why?
Identify three artists from this list who demonstrate hybridization (blending local and global styles). For each, name the specific traditions being fused and explain what makes their approach distinct.