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🤐Media Criticism

Influential Media Critics

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Why This Matters

Media criticism isn't just academic theory—it's the toolkit you need to decode how messages shape beliefs, identities, and power structures. On exam day, you're being tested on your ability to connect specific critics to their signature concepts and apply those frameworks to analyze media texts. Understanding encoding/decoding, manufacturing consent, hyperreality, and the culture industry means you can dissect any media artifact and explain why it works the way it does.

These critics span nearly a century of thought, but they're all asking variations of the same questions: Who controls media? How does form shape content? What happens to meaning once it reaches audiences? Don't just memorize names and dates—know what theoretical lens each critic provides and when to deploy it. If an FRQ asks you to analyze media bias, Chomsky is your go-to; if it's about audience interpretation, reach for Hall or Barthes.


Medium and Form Theorists

These critics argue that how media communicates matters as much as—or more than—what it says. The technological and formal properties of media fundamentally reshape human consciousness and social organization.

Marshall McLuhan

  • "The medium is the message"—McLuhan's signature insight that media forms themselves, not just content, transform how we think and relate to each other
  • Global village concept predicted how electronic media would collapse distance and create interconnected, tribal-style communities worldwide
  • Hot vs. cool media distinction analyzed how different formats demand varying levels of audience participation and engagement

Neil Postman

  • "Amusing ourselves to death"—argued that television's entertainment bias degrades public discourse by making everything into spectacle
  • Technopoly concept warned that societies can become dominated by technology, surrendering cultural values to technical efficiency
  • Print vs. television comparison showed how the shift from reading to watching fundamentally altered political debate and educational expectations

Walter Benjamin

  • "The Work of Art in the Age of Mechanical Reproduction"—landmark essay arguing that mass reproduction strips art of its aura, its unique presence in time and space
  • Politicization of aesthetics analyzed how fascism aestheticizes politics while communism politicizes art—a framework for understanding propaganda
  • Distracted reception concept anticipated how modern audiences consume media casually rather than with focused contemplation

Compare: McLuhan vs. Postman—both focused on how media form shapes thought, but McLuhan was largely optimistic about electronic media's tribal connectivity while Postman warned it would destroy rational discourse. Use McLuhan for questions about technological change; use Postman for critiques of entertainment culture.


Political Economy and Power Critics

These thinkers examine who controls media and how that control serves elite interests. Media isn't neutral—it's a site of ideological struggle shaped by ownership, economics, and institutional pressures.

Noam Chomsky

  • Manufacturing consent—the propaganda model explaining how corporate media systematically filters information to serve elite interests without overt censorship
  • Five filters framework identifies ownership, advertising, sourcing, flak, and ideology as mechanisms that shape news coverage
  • Critical media literacy advocacy emphasizes that citizens must actively resist manipulation by understanding how media institutions operate

Theodor Adorno

  • Culture industry concept argued that mass-produced entertainment standardizes and commodifies culture, turning art into product
  • Pseudo-individualization describes how media creates illusion of choice while actually offering variations on the same ideological content
  • Frankfurt School co-founder who connected media critique to broader Marxist analysis of capitalism and social control

Compare: Chomsky vs. Adorno—both see media serving powerful interests, but Chomsky focuses on news media and political manipulation while Adorno targets entertainment and cultural commodification. Chomsky emphasizes conscious elite coordination; Adorno sees systemic structural effects.


Audience and Meaning-Making Theorists

These critics shift focus from producers to audiences, arguing that meaning isn't simply transmitted but actively constructed through interpretation. Readers and viewers negotiate, resist, and transform media messages.

Stuart Hall

  • Encoding/decoding model—revolutionary framework showing that producers encode meanings but audiences decode them in dominant, negotiated, or oppositional ways
  • Representation analysis examined how media constructs identities, particularly around race and ethnicity, rather than simply reflecting reality
  • Cultural studies pioneer who insisted that popular culture deserves serious academic attention as a site of ideological struggle

Roland Barthes

  • "Death of the author"—argued that once a text is released, the creator's intentions become irrelevant; meaning belongs to readers
  • Semiotics approach analyzed how signs and symbols create meaning, treating all cultural products as "texts" to be decoded
  • Mythologies exposed how everyday cultural phenomena naturalize bourgeois ideology, making constructed meanings seem inevitable

Compare: Hall vs. Barthes—both emphasize audience agency in meaning-making, but Hall retains focus on power dynamics and the struggle over interpretation, while Barthes is more interested in the structural play of signs. Hall is better for analyzing media's political effects; Barthes for close textual analysis.


Representation and Identity Critics

These thinkers analyze whose stories get told and how media representations shape social identities and hierarchies. Media doesn't just reflect society—it actively constructs categories of race, gender, class, and difference.

bell hooks

  • Oppositional gaze—concept describing how marginalized viewers can resist dominant representations by looking back critically at media that objectifies them
  • Intersectionality in media critique examines how race, gender, and class combine to shape representation and reception
  • White supremacist capitalist patriarchy—hooks' term for the interlocking systems that mainstream media reinforces through stereotypes and erasure

Susan Sontag

  • "On Photography" and "Regarding the Pain of Others"—landmark works examining how images shape moral and political consciousness
  • Aestheticization of suffering critique questioned whether photographing atrocities creates compassion or numbs viewers through overexposure
  • Camp sensibility analysis explored how audiences find pleasure in failed seriousness, anticipating ironic media consumption

Compare: bell hooks vs. Sontag—both critique visual culture's power, but hooks centers identity and marginalization while Sontag focuses on ethics and aesthetics of representation. Use hooks for questions about diversity and stereotypes; Sontag for photography and visual ethics.


Simulation and Postmodern Critics

These theorists argue that contemporary media has fundamentally altered the relationship between representation and reality. In a media-saturated world, simulations may become more real than reality itself.

Jean Baudrillard

  • Hyperreality—the condition where simulations become indistinguishable from or more compelling than reality, as in Disneyland or media spectacles
  • Simulacra theory traces how signs evolve from reflecting reality to masking its absence to bearing no relation to reality at all
  • "The Gulf War did not take place"—provocative argument that media coverage transformed war into spectacle, detaching it from lived experience

Compare: Baudrillard vs. Benjamin—both analyze reproduction and authenticity, but Benjamin saw mechanical reproduction as democratizing while Baudrillard sees simulation as eliminating the real entirely. Benjamin retains hope for political art; Baudrillard is more pessimistic about escaping the image-world.


Quick Reference Table

ConceptBest Examples
Medium shapes messageMcLuhan, Postman, Benjamin
Political economy/propagandaChomsky, Adorno
Audience interpretationHall, Barthes
Race/gender representationbell hooks, Hall
Visual culture/photographySontag, Benjamin
Simulation/postmodernityBaudrillard
Culture industry/commodificationAdorno, Baudrillard
Semiotics/signsBarthes, Baudrillard

Self-Check Questions

  1. Which two critics both emphasize audience agency in creating meaning, and how do their approaches differ in terms of power analysis?

  2. If an FRQ asks you to analyze how news media serves elite interests, which critic's framework would you apply, and what key concepts would you use?

  3. Compare McLuhan's and Postman's views on electronic media—what do they share, and where do they fundamentally disagree?

  4. How would bell hooks and Susan Sontag approach the same photograph differently? What questions would each ask?

  5. Explain how Baudrillard's concept of hyperreality extends or challenges Benjamin's earlier analysis of mechanical reproduction—what changed between their eras?