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📕African American Literature – Before 1900

Influential African American Poets

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Why This Matters

When you study African American poetry before 1900, you're examining how literature became a powerful tool for challenging racist ideologies and asserting humanity in a nation that legally denied it. These poets weren't just writing verse—they were engaging in acts of intellectual resistance, proving through their very existence as published authors that enslaved and free Black people possessed the same creative and rational capacities as white Americans. You'll be tested on how these writers navigated form, audience, and political purpose to make their voices heard.

Understanding these poets means grasping the strategic choices they made: Why did some write in classical forms while others experimented with dialect? How did religious poetry serve different purposes than protest verse? Don't just memorize names and dates—know what each poet's work demonstrates about the relationship between literary form and social advocacy, the tensions between accommodation and resistance, and the evolution of African American literary identity across the century.


Pioneers of Publication: Proving Intellectual Equality

The earliest African American poets faced a unique burden: their very ability to write sophisticated verse was treated as evidence in debates about Black humanity. Their formal, neoclassical style wasn't merely aesthetic preference—it was strategic argument.

Phillis Wheatley

  • First published African American female poet—her collection Poems on Various Subjects, Religious and Moral (1773) required authentication by eighteen Boston intellectuals, including John Hancock
  • Neoclassical form as racial argument—her mastery of heroic couplets and classical allusions directly countered Enlightenment claims that Africans lacked reason
  • Strategic navigation of audience—addressed white readers through themes of Christianity and redemption while embedding subtle critiques of slavery's injustice

Jupiter Hammon

  • First published African American poet—"An Evening Thought: Salvation by Christ, with Penitential Cries" (1760) predates Wheatley's collection by thirteen years
  • Religious framework as survival strategy—his emphasis on spiritual salvation over earthly freedom reflects the constraints of writing while enslaved on Long Island
  • Complex legacy of accommodation—his later prose urged patience and piety, sparking ongoing debate about resistance versus pragmatic survival under bondage

Compare: Wheatley vs. Hammon—both used Christian themes to address white audiences, but Wheatley's classical training allowed more subtle critique while Hammon's work remained more explicitly devotional. If asked about early strategies of literary resistance, note how form itself became argument.


Voices from Bondage: Poetry as Protest

These poets wrote while enslaved or in direct response to the institution, using verse to articulate the emotional and political realities of bondage. Their work demonstrates how poetry served abolitionist purposes through emotional appeal and moral argument.

George Moses Horton

  • First African American to publish poetry in the SouthThe Hope of Liberty (1829) was explicitly intended to fund his freedom, though sales fell short
  • Romantic lyricism meets protest—his poems blend conventional love themes with raw expressions of enslavement's psychological torment
  • Unique position as "hired-out" poet—wrote acrostic love poems for University of North Carolina students while remaining enslaved, highlighting the absurdity of his condition

James Monroe Whitfield

  • Radical abolitionist voiceAmerica and Other Poems (1853) directly attacks American hypocrisy, inverting patriotic rhetoric to expose racial injustice
  • Emigrationist politics—unlike integrationist abolitionists, Whitfield advocated for Black emigration to Central America, reflecting debates within the movement
  • Confrontational rather than accommodating—his poem "America" opens with bitter irony: "America, it is to thee, / Thou boasted land of liberty"

Compare: Horton vs. Whitfield—both wrote protest poetry, but Horton sought to purchase freedom through literary success while Whitfield rejected American belonging entirely. This contrast illustrates the spectrum of abolitionist thought among Black writers.


Public Intellectuals: Poetry and Activism Combined

These figures merged literary careers with direct political action, using poetry as one tool among many in the fight for racial and gender justice. Their work demonstrates the inseparability of art and activism in nineteenth-century Black intellectual life.

Frances Ellen Watkins Harper

  • Most prominent African American poet of the nineteenth century—her 1854 collection Poems on Miscellaneous Subjects sold over 50,000 copies, making her the best-selling Black author before the Civil War
  • Intersectional advocacy—addressed race, gender, and temperance simultaneously, anticipating later movements; her poem "The Slave Mother" became a staple of abolitionist readings
  • Post-war Reconstruction focus—later works like Sketches of Southern Life (1872) used dialect to center Black women's voices and experiences during Reconstruction

James Madison Bell

  • Poetry as oratory—known for long commemorative poems performed at public events, including "The Progress of Liberty" celebrating the Emancipation Proclamation
  • Close ties to activism—worked directly with John Brown and helped recruit for the Harpers Ferry raid, demonstrating the connection between literary and militant resistance
  • Celebratory rather than elegiac tone—his verse emphasizes Black achievement and resilience, countering narratives of victimhood

Compare: Harper vs. Bell—both combined poetry with activism, but Harper's work centered domestic and gendered experiences while Bell's emphasized public commemoration and masculine heroism. Consider how gender shaped poetic subject matter even within shared political commitments.


Dialect and Dignity: Navigating Representation

By the late nineteenth century, African American poets grappled with how to represent Black speech and culture authentically without reinforcing stereotypes. This tension between authenticity and respectability shaped the era's most significant literary debates.

Paul Laurence Dunbar

  • First African American poet to achieve national mainstream fameLyrics of Lowly Life (1896) was introduced by William Dean Howells, though Howells' praise focused problematically on dialect poems
  • Double consciousness in form—wrote in both standard English and African American dialect, but felt trapped by white audiences' preference for dialect work
  • "We Wear the Mask" as signature statement—this standard-English poem articulates the psychological burden of performing for white audiences, becoming a touchstone for later writers

Albery Allson Whitman

  • Epic ambition—wrote long narrative poems including Not a Man, and Yet a Man (1877), the longest poem by an African American in the nineteenth century
  • Classical form, Black content—used Spenserian stanzas and other European forms to tell stories of enslaved people, claiming high literary tradition for Black subjects
  • Largely forgotten despite significance—his work demonstrates that dialect poetry wasn't the only mode available, complicating narratives about the period

Compare: Dunbar vs. Whitman—both sought literary prestige, but Dunbar's dialect work achieved fame while Whitman's classical epics were marginalized. This contrast reveals how white audiences shaped which Black voices were amplified.


Women's Voices: Gender and Literary Authority

African American women poets faced double marginalization, asserting their right to intellectual and creative expression against both racial and gender barriers. Their work often emphasized education, morality, and community uplift as responses to intersecting oppressions.

Ann Plato

  • Among the earliest African American women to publish a bookEssays; Including Biographies and Miscellaneous Pieces, in Prose and Poetry (1841) appeared when she was likely a teenager
  • Emphasis on education and moral improvement—her poems advocate for learning as a path to individual and racial advancement, reflecting uplift ideology
  • Mystery surrounding her life—little biographical information survives, highlighting how Black women's contributions were often obscured from the historical record

Joshua McCarter Simpson

  • Abolitionist songwritingThe Emancipation Car (1874) collected songs written to be sung to popular tunes, making antislavery messages accessible and memorable
  • Community-oriented approach—his work was designed for collective performance rather than individual reading, demonstrating poetry's social function
  • Education as liberation—worked as a teacher and saw literacy and learning as essential to Black freedom, connecting his poetry to broader institutional efforts

Compare: Plato vs. Simpson—both emphasized education's importance, but Plato wrote for individual moral development while Simpson created communal, performative texts. This illustrates different models of how literature could serve Black communities.


Quick Reference Table

ConceptBest Examples
Proving intellectual equality through formWheatley, Hammon, Whitman
Direct protest against slaveryHorton, Whitfield, Harper
Poetry combined with activismHarper, Bell, Simpson
Dialect vs. standard English debateDunbar, Whitman
Women's literary authorityWheatley, Harper, Plato
Religious themes as strategyHammon, Wheatley
Post-Reconstruction representationDunbar, Harper, Bell
Emigration vs. integration debatesWhitfield

Self-Check Questions

  1. Which two poets demonstrate contrasting strategies for early African American publication—one using classical forms to prove intellectual equality, the other emphasizing religious devotion as survival strategy?

  2. Compare and contrast how George Moses Horton and James Monroe Whitfield used poetry in relation to abolitionism. How did their different circumstances shape their approaches?

  3. Frances Ellen Watkins Harper and Paul Laurence Dunbar both achieved significant popular success. What different challenges did each face regarding audience expectations, and how did their work respond to those pressures?

  4. If an essay prompt asked you to discuss how African American poets navigated the tension between authenticity and respectability, which three poets would provide the strongest evidence, and why?

  5. Identify two poets whose work demonstrates the connection between literary production and direct political activism. What specific actions or organizational ties support your choices?