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The Old Testament isn't just ancient history—it's the foundation for everything you'll encounter in Christian theology. When you study these books, you're learning the vocabulary, concepts, and narrative arc that the New Testament assumes you already know. Understanding covenant, law, prophecy, and wisdom as literary and theological categories will help you recognize how early Christians interpreted Jesus as the fulfillment of these traditions.
You're being tested on more than titles and authors. Exams will ask you to identify how different genres function, what theological themes connect across books, and why certain texts became central to Christian interpretation. Don't just memorize which book contains the Ten Commandments—know what the Law represents in Israelite identity and how Christians later reinterpreted it. Each book below illustrates a specific genre and theological purpose that shaped the Christian worldview.
The first five books—called the Torah (Hebrew) or Pentateuch (Greek)—establish the core narrative and legal framework for everything that follows. These texts define Israel's identity through stories of origin, liberation, and divine instruction.
Compare: Genesis vs. Exodus—both establish covenant relationships, but Genesis focuses on family promises (land, descendants) while Exodus establishes national identity through law and liberation. FRQs often ask how covenant develops across these books.
These narratives trace Israel's political development from tribal confederation to kingdom to exile. They interpret history theologically, showing how faithfulness to God determines national flourishing or disaster.
Compare: Samuel vs. Kings—both cover monarchy, but Samuel focuses on establishing kingship (origin stories of Saul and David) while Kings evaluates generations of rulers against covenant standards. Know this distinction for questions about biblical historiography.
Prophets served as covenant prosecutors, calling Israel back to faithfulness and announcing consequences. Their oracles combine immediate historical critique with visions of future restoration that Christians read as pointing to Christ.
Compare: Isaiah vs. Jeremiah—both major prophets addressing national crisis, but Isaiah emphasizes royal/messianic hope while Jeremiah stresses new covenant and interior transformation. If asked about Christian use of prophecy, these are your primary examples.
Wisdom books address universal human questions—suffering, meaning, practical ethics—rather than Israel's specific history. They represent a more philosophical tradition that complements law and prophecy.
Compare: Proverbs vs. Job—both wisdom literature, but Proverbs assumes orderly moral universe (righteousness leads to prosperity) while Job interrogates that assumption. This tension is frequently tested.
| Concept | Best Examples |
|---|---|
| Covenant theology | Genesis (Abrahamic), Exodus (Sinai), Samuel (Davidic), Jeremiah (New) |
| Law and ethics | Exodus (Ten Commandments), Deuteronomy (Shema), Proverbs (practical wisdom) |
| Messianic prophecy | Isaiah (Servant Songs), Psalms (22, 110) |
| Theodicy/suffering | Job, Jeremiah (confessions), Psalms (laments) |
| Monarchy and leadership | Samuel, Kings |
| Worship and prayer | Psalms, Exodus (tabernacle) |
| Wisdom tradition | Proverbs, Job, Psalms (wisdom psalms) |
| Judgment and exile | Kings, Jeremiah, Isaiah |
Which two books contain covenant promises that Christians interpret as fulfilled in Jesus, and what specifically does each promise?
Compare how Proverbs and Job approach the relationship between righteousness and prosperity. Why might the Bible include both perspectives?
If an exam asks you to explain how the Old Testament prepared for Christian theology, which three books would you choose and why? (Hint: think genre diversity—law, prophecy, wisdom.)
What distinguishes the Davidic covenant (Samuel) from the Sinai covenant (Exodus)? How do these different covenant types shape expectations about Israel's future?
Identify two Old Testament passages that the New Testament quotes as referring to Jesus. From which books do they come, and what do they claim about the Messiah?