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Literary criticism isn't just about having opinions on books—it's about understanding how we make meaning from texts and why different readers arrive at radically different interpretations of the same work. You're being tested on your ability to recognize these critical frameworks, apply them to unfamiliar texts, and understand how each school's assumptions shape the questions it asks. Whether an exam asks you to analyze a passage through a Marxist lens or explain how a feminist critic would read a character differently than a formalist, you need to know what each approach prioritizes and what it deliberately ignores.
These schools cluster around fundamental questions: Is meaning located in the text, the reader, or the context? Should we analyze literature as an autonomous art form or as a cultural document? Whose voices and experiences matter in interpretation? Don't just memorize names and dates—know what interpretive problem each school tries to solve and how it relates to others. A strong essay connects these frameworks to each other, showing where they overlap, where they conflict, and when each approach is most useful.
These schools share a conviction that the literary text itself should be the primary object of analysis. The meaning you're looking for is on the page, not in the author's biography or the reader's feelings.
Compare: Formalism vs. New Criticism—both prioritize close reading and reject external context, but New Criticism is more explicitly anti-author (the intentional fallacy) and values textual complexity over formal technique. If an essay asks about "text-centered" approaches, these two are your foundation.
These schools view individual texts as part of larger systems of meaning. Literature doesn't exist in isolation—it operates through codes, structures, and conventions that transcend any single work.
Compare: Structuralism vs. Post-structuralism—structuralism believes we can map stable systems of meaning; post-structuralism argues those systems are always breaking down. Think of it as building the map versus showing why maps always lie. Deconstruction is a specific post-structuralist technique, not a synonym for it.
These schools shift attention from the text to the minds engaging with it—whether the reader's conscious interpretation or the unconscious forces shaping characters and authors.
Compare: Reader-Response vs. Psychoanalytic Criticism—both acknowledge that interpretation involves more than rational analysis, but reader-response focuses on conscious experience while psychoanalytic criticism digs into unconscious processes. An FRQ might ask how each would explain why readers respond emotionally to a text.
These schools insist that literature cannot be separated from the social, economic, and political structures that produce and consume it. Texts don't just reflect reality—they participate in struggles over power.
Compare: Marxist vs. Feminist vs. Postcolonial—all three analyze power structures, but each prioritizes a different axis: class (Marxist), gender (feminist), empire and race (postcolonial). Strong essays show how these approaches can work together—a postcolonial feminist reading, for instance, examines how colonialism and patriarchy intersect.
These schools foreground questions of who gets represented, how, and by whom—challenging assumptions about "universal" human experience.
Compare: Queer Theory vs. Feminist Criticism—both analyze gender and sexuality, but feminist criticism historically centered women's experiences while queer theory questions the categories themselves (including "woman" and "man"). They increasingly overlap but ask different foundational questions.
These schools insist that texts must be read in relation to their historical moment or their environmental context—literature is never timeless or placeless.
Compare: New Historicism vs. Ecocriticism—both insist on reading literature in context, but New Historicism focuses on human social and political history while ecocriticism expands the frame to include non-human nature and environmental conditions. An ecocritic might ask what a New Historicist ignores: how does the text represent the land itself?
Compare: Postmodernism vs. Post-structuralism—these terms overlap but aren't synonyms. Post-structuralism is primarily a theoretical position about language and meaning; postmodernism describes both a historical period and an aesthetic style in art and literature. A postmodern novel might embody post-structuralist ideas, but the terms operate at different levels.
| Concept | Best Examples |
|---|---|
| Text as autonomous object | Formalism, New Criticism |
| Systems and structures | Structuralism, Post-structuralism, Deconstruction |
| Reader/psychological focus | Reader-Response, Psychoanalytic Criticism |
| Class and economic power | Marxist Criticism |
| Gender and sexuality | Feminist Criticism, Queer Theory |
| Empire and race | Postcolonial Criticism |
| Historical context | New Historicism |
| Environment and nature | Ecocriticism |
| Culture and interdisciplinarity | Cultural Studies |
| Skepticism and play | Postmodernism, Post-structuralism |
Which two schools both reject authorial intent but for different theoretical reasons? How do their justifications differ?
A critic argues that a Victorian novel reinforces middle-class values by depicting poverty as a moral failing. Which critical approach is this, and how would a postcolonial critic extend or challenge this reading?
Compare and contrast structuralism and post-structuralism: what does each assume about the stability of meaning, and how would each approach a recurring symbol in a text?
If an FRQ asks you to analyze how a text "constructs gender," which two or three schools would be most relevant, and what different questions would each ask?
A reader-response critic and a psychoanalytic critic both want to explain why readers find a particular character disturbing. How would their explanations differ in focus and method?