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Conformity experiments are the backbone of social psychology's most important insight: your behavior is shaped far more by situations than you probably realize. The AP exam loves testing whether you understand the difference between informational influence (conforming because you genuinely don't know the answer), normative influence (conforming to fit in), and obedience to authority (following orders from someone in power). These distinctions show up constantly in multiple-choice questions and form the foundation of FRQ responses about social behavior.
What makes these experiments so testable is that they reveal predictable patterns in human behavior that challenge our assumptions about free will and personal responsibility. You're being tested on your ability to identify which type of social pressure is operating in a given scenario, what situational factors increase or decrease conformity, and how minority influence differs from majority influence. Don't just memorize who did what—know what psychological mechanism each experiment demonstrates and when to apply it.
These experiments show how people change their behavior to gain social acceptance or avoid rejection, even when they privately disagree with the group. The key mechanism is public compliance without private acceptance—you go along to get along.
Compare: Asch vs. Crutchfield—both demonstrate normative influence, but Asch required physical presence while Crutchfield showed conformity occurs even anonymously. If an FRQ asks about factors that increase conformity, face-to-face interaction (Asch) is your stronger example.
When situations are ambiguous, we look to others for guidance about reality itself. This produces private acceptance—you actually change your mind, not just your public behavior.
Compare: Sherif vs. Asch—Sherif's ambiguous task produced genuine belief change (informational influence), while Asch's obvious task produced public compliance only (normative influence). This distinction is heavily tested—know which is which.
These experiments examine a specific type of social influence: compliance with direct orders from a legitimate authority figure. The mechanism isn't peer pressure—it's the perceived right of authorities to command obedience.
Compare: Milgram vs. Stanford Prison—Milgram tested obedience to explicit commands from authority; Zimbardo showed how assigned roles create their own behavioral expectations without direct orders. Both demonstrate situational power, but through different mechanisms.
This research extends conformity principles to prosocial behavior, showing that whether you help someone depends heavily on circumstances, not just character.
Compare: This experiment vs. Milgram—both show situations overpowering personal morality, but in opposite directions. Milgram shows situations making people harmful; Darley and Latané show situations making people unhelpful. Same principle, different applications.
Not all social influence flows from majority to minority. Under specific conditions, consistent minorities can shift majority opinions—a process that produces deeper, more lasting attitude change.
Compare: Moscovici vs. Asch—Asch studied majority influence (many affecting one), while Moscovici studied minority influence (few affecting many). Minority influence requires consistency and produces deeper attitude change; majority influence works faster but often produces only surface compliance.
| Concept | Best Examples |
|---|---|
| Normative Influence (fitting in) | Asch, Crutchfield, Schachter |
| Informational Influence (uncertainty) | Sherif, Jenness |
| Obedience to Authority | Milgram, Stanford Prison |
| Situational Power Over Character | Milgram, Stanford Prison, Darley & Latané |
| Minority Influence | Moscovici |
| Cultural Factors in Conformity | Bond & Smith |
| Deindividuation/Role Effects | Stanford Prison |
| Private vs. Public Conformity | Sherif (private), Asch (public) |
Both Sherif's autokinetic experiment and Asch's line experiment produced conformity—what is the key difference in the type of influence operating in each, and how would participants' private beliefs differ afterward?
A student argues that Milgram's participants were just "bad people." Using evidence from the study, explain why this dispositional explanation is insufficient and what situational factors better account for the results.
Compare the Stanford Prison Experiment and Milgram's obedience study: both demonstrate situational power, but what is the critical difference in how that power was communicated to participants?
If an FRQ describes a scenario where someone changes their opinion after hearing a small group consistently argue an unpopular position, which experiment should you reference, and what key factor made that influence possible?
Why did Bond and Smith's cross-cultural research find higher conformity rates in collectivist cultures, and how does this finding complicate universal claims about conformity based on Asch's original American sample?