1. In Sarojini Naidu's poem "To a Buddha Seated on a Lotus," published in 1905, the speaker addresses the Buddha and reflects on the human condition. Read the poem carefully. Then, in a well-written essay, analyze how Naidu uses literary elements and techniques to convey the speaker's complex perspective on the divide between mortal suffering and divine peace.
To a Buddha Seated on a Lotus
Lord Buddha, on thy Lotus-throne,
With praying eyes and hands elate,
What mystic rapture dost thou own,
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What peace, unravished of our ken1,
Annihilate from the world of men?
The wind of change for ever blows
Across the tumult of our way,
To-morrow's unborn griefs depose
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The sorrows of our yesterday.
Dream yields to dream, strife follows strife,
And Death unweaves the webs of Life.
For us the travail2 and the heat,
The broken secrets of our pride,
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The strenuous lessons of defeat,
The flower deferred, the fruit denied;
But not the peace, supremely won,
Lord Buddha, of thy Lotus-throne.
With futile hands we seek to gain
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Our inaccessible desire,
Diviner summits to attain,
With faith that sinks and feet that tire;
But nought shall conquer or control
The heavenward hunger of our soul.
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The end, elusive and afar,
Still lures us with its beckoning flight,
And all our mortal moments are
A session of the Infinite.
How shall we reach the great, unknown
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Nirvana of thy Lotus-throne?