🌺Hawaiian Studies Unit 7 – Kamehameha Dynasty and 19th Century Hawaiʻi
The Kamehameha Dynasty, founded by Kamehameha I in the late 18th century, unified the Hawaiian Islands and ruled until 1893. This period saw significant changes in Hawaiian society, including the adoption of Western technologies and practices while preserving cultural traditions.
The 19th century brought major political, social, and economic shifts to Hawaiʻi. The kingdom transitioned to a constitutional monarchy, private land ownership was introduced, and foreign influences grew. These changes had lasting impacts on Native Hawaiian culture and sovereignty.
Kamehameha I, also known as Kamehameha the Great, founded the Kamehameha Dynasty in the late 18th century
Born in North Kohala on the island of Hawaiʻi around 1736 to high-ranking aliʻi (chiefs) Keoua and Kekuʻiapoiwa II
Kamehameha I unified the Hawaiian Islands under a single rule through a series of battles and alliances
Utilized European weapons and military strategies to gain an advantage over rival chiefs
Decisive victory at the Battle of Nuʻuanu in 1795 solidified his control over Oʻahu
The Kamehameha Dynasty ruled the Kingdom of Hawaiʻi from 1795 until the overthrow of the monarchy in 1893
Kamehameha I established a centralized government and implemented the concept of private land ownership (Great Māhele)
The dynasty promoted the adoption of Western technologies, education, and religious practices while preserving Hawaiian cultural traditions
Key Figures and Their Roles
Kamehameha I (r. 1795-1819): Founder of the Kamehameha Dynasty, unified the Hawaiian Islands, and established a strong centralized government
Kamehameha II (Liholiho) (r. 1819-1824): Son of Kamehameha I, ended the kapu system and allowed the spread of Christianity
Kaʻahumanu: Favorite wife of Kamehameha I, served as kuhina nui (regent) during the reigns of Kamehameha II and III, played a crucial role in the abolition of the kapu system
Supported the spread of Christianity and the adoption of Western dress and customs
Kamehameha III (Kauikeaouli) (r. 1825-1854): Son of Kamehameha I, longest-reigning monarch of the Kamehameha Dynasty, introduced the first Hawaiian Constitution in 1840
Oversaw the Great Māhele, which introduced private land ownership in Hawaiʻi
Bernice Pauahi Bishop: Great-granddaughter of Kamehameha I, philanthropist, founded the Kamehameha Schools to provide education for Hawaiian children
Kamehameha IV (Alexander ʻIolani Liholiho) (r. 1855-1863) and Queen Emma: Established the Queen's Hospital (now The Queen's Medical Center) to address public health issues
Political Landscape of 19th Century Hawaiʻi
The Hawaiian Kingdom transitioned from an absolute monarchy to a constitutional monarchy during the 19th century
The first Hawaiian Constitution was introduced in 1840 under Kamehameha III, followed by subsequent constitutions in 1852, 1864, and 1887
The Great Māhele (1848) introduced private land ownership, dividing land among the king, chiefs, and commoners
This change in land tenure had significant implications for Hawaiian society and economy
The influence of foreign powers, particularly the United States, Great Britain, and France, increased throughout the 19th century
These nations sought to protect their economic and strategic interests in the Hawaiian Islands
The Bayonet Constitution (1887) was forced upon King Kalākaua by foreign business interests, limiting the power of the monarchy and extending voting rights to non-Hawaiians
The overthrow of the Hawaiian Kingdom in 1893 by American businessmen and annexation of Hawaiʻi by the United States in 1898 marked the end of the monarchy and Hawaiian sovereignty
The Hawaiian Homes Commission Act (1920) was passed by the U.S. Congress to provide land leases for Native Hawaiians, but its effectiveness has been debated
Social and Cultural Changes
The arrival of Western missionaries in the early 19th century led to the spread of Christianity and the decline of traditional Hawaiian religious practices
The kapu system, a set of sacred laws and prohibitions, was abolished in 1819 under the influence of Kaʻahumanu and Kamehameha II
The Hawaiian language was first written down using a standardized alphabet developed by missionaries in the 1820s
The establishment of schools and the translation of the Bible into Hawaiian contributed to the spread of literacy
The introduction of Western diseases, such as smallpox and measles, had a devastating impact on the Native Hawaiian population
The population declined from an estimated 300,000-800,000 in 1778 to about 40,000 by the end of the 19th century
Western influence led to changes in clothing, housing, and other aspects of daily life
Traditional Hawaiian dress was largely replaced by Western-style clothing
Hale pili (thatched houses) were gradually replaced by wooden structures
The hula, a traditional Hawaiian dance, underwent changes as it was adapted for public performances and tourist audiences
The Hawaiian language and cultural practices faced suppression and decline, particularly after the overthrow of the monarchy and annexation by the United States
Economic Developments
The sandalwood trade, which began in the early 19th century, was the first major export industry in Hawaiʻi
The high demand for sandalwood in China led to the rapid depletion of the resource and the accumulation of debt by Hawaiian chiefs
The whaling industry became a significant economic driver in the mid-19th century, with Hawaiʻi serving as a major provisioning port for whaling ships
The decline of the whaling industry in the 1860s due to the rise of petroleum and the American Civil War had a significant impact on the Hawaiian economy
The sugar industry emerged as the dominant economic force in the latter half of the 19th century
The establishment of sugar plantations, largely owned by American businessmen, led to the importation of contract laborers from Asia and Europe
The sugar industry's demand for land and water resources had significant implications for Native Hawaiian communities
The Reciprocity Treaty of 1875 between the United States and the Hawaiian Kingdom allowed for duty-free trade of Hawaiian sugar, further boosting the industry
The rise of the sugar industry contributed to the increasing political influence of foreign business interests in Hawaiʻi
The development of tourism began in the late 19th century, with the opening of the first hotel, the Hawaiian Hotel, in 1872
Foreign Influences and Interactions
The arrival of Captain James Cook in 1778 marked the beginning of regular contact between Hawaiʻi and the Western world
American missionaries, who first arrived in 1820, had a profound impact on Hawaiian society, religion, and education
They developed a written Hawaiian language, established schools, and converted many Hawaiians to Christianity
The United States, Great Britain, and France vied for influence in Hawaiʻi throughout the 19th century
These nations sought to protect their economic and strategic interests, particularly in relation to the sugar industry and the use of Hawaiian ports
The French Incident (1839) and the British Occupation (1843) highlighted the vulnerability of Hawaiian sovereignty to foreign intervention
The United States gradually increased its political and economic control over Hawaiʻi, culminating in the overthrow of the monarchy in 1893 and annexation in 1898
American businessmen, supported by U.S. military forces, played a central role in the overthrow of Queen Liliʻuokalani
The influx of foreign laborers, primarily from China, Japan, and Portugal, to work on sugar plantations led to the development of a multi-ethnic society in Hawaiʻi
The influence of foreign powers on Hawaiian politics and economy contributed to the erosion of Native Hawaiian land rights and political autonomy
Legacy and Impact on Modern Hawaiʻi
The Kamehameha Dynasty laid the foundation for the modern Hawaiian state through the unification of the islands and the establishment of a centralized government
The introduction of private land ownership during the Great Māhele has had long-lasting effects on Native Hawaiian land rights and access
Many Native Hawaiians lost access to traditional lands, leading to ongoing disputes and the Hawaiian sovereignty movement
The overthrow of the Hawaiian Kingdom and annexation by the United States remains a source of controversy and has fueled the Hawaiian sovereignty movement
Efforts to restore Hawaiian sovereignty and self-determination continue to this day
The suppression of the Hawaiian language and cultural practices during the 19th and early 20th centuries has led to a cultural renaissance movement focused on revitalizing and preserving Hawaiian heritage
The Kamehameha Schools, founded by Bernice Pauahi Bishop, continue to provide education for Native Hawaiian children and perpetuate Hawaiian culture
The legacy of the sugar industry and the importation of foreign laborers has contributed to the diverse, multi-ethnic character of modern Hawaiian society
The tourism industry, which has its roots in the late 19th century, remains a major economic driver in Hawaiʻi, but also raises concerns about the commodification of Hawaiian culture and the impact on local communities
Key Debates and Controversies
The role of foreign powers, particularly the United States, in the overthrow of the Hawaiian Kingdom and the erosion of Hawaiian sovereignty
Some argue that the U.S. government should formally apologize for its role in the overthrow and provide reparations to Native Hawaiians
The impact of the Great Māhele and the introduction of private land ownership on Native Hawaiian land rights and access
Critics argue that the Great Māhele disproportionately benefited foreign interests and dispossessed many Native Hawaiians of their ancestral lands
The effectiveness of the Hawaiian Homes Commission Act in providing land and housing for Native Hawaiians
Some argue that the act has failed to adequately address the housing and land needs of Native Hawaiians and that the program has been underfunded and mismanaged
The commodification of Hawaiian culture and the impact of tourism on local communities
Critics argue that the tourism industry exploits Hawaiian culture and places a strain on local resources and infrastructure
The preservation and revitalization of the Hawaiian language and cultural practices
Efforts to promote Hawaiian language education and cultural programs have been met with both support and resistance
The Hawaiian sovereignty movement and the push for self-determination and independence
Supporters argue that Native Hawaiians have an inherent right to self-determination and that the overthrow of the Hawaiian Kingdom was illegal under international law
Opponents argue that Hawaiʻi is an integral part of the United States and that independence is not feasible or desirable